Tag Archive | right

Sisters’ Jihaad

When asked about women’s jihaad, many people quote the hadeeth about hajj being a woman’s jihaad, but rarely do we see the following hadeeth being quoted.

A woman came to the Prophet (saw) and said:

“O Messenger of Allaah! I come to you on behalf of a group of women. For the men is al-jihaad and the spoils of war. What is for us?”

So the Prophet (saw) said:

“Convey to those whom you meet from the women that (a) obedience to the husband and (b) respect for his status is equal to that, and how few from amongst you actually does it.”

[Al-Bazzaar & Tabaraanee]

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Do Parents Have A Right To Choose Their Child’s Marriage Partner?

Praise be to Allaah.

The basic principle is that one of the conditions of marriage is the consent of both parties, because of the hadeeth of Abu Hurayrah (may Allaah be pleased with him) which says that the Prophet SAW said: “A virgin cannot be married until her consent has been sought and a previously-married woman cannot be married until she has been consulted.” They said, “O Messenger of Allaah, what is her consent?” He said, “If she remains silent.” [Narrated by al-Bukhaari, 5136; Muslim, 1419]

Consent is essential in the case of the husband, and also in the case of the wife. The parents have no right to force their son or their daughter to marry someone they do not want.

But if the person whom the parents have chosen is righteous, then the child, whether male or female, should obey the parents in that, because the Prophet (peace and blessings of Allaah be upon him) said: “If there comes to you one with whose religious commitment and character you are pleased, then marry (your daughter) to him.” [Narrated by al-Tirmidhi, 1084; Ibn Maajah, 1967. Classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 865]

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Book: Fiqh of Marriage, By Shaykh Saalih Al-Sadlaan

Fiqh of Marriage, By Shaykh Saalih Al-Sadlaan

Dr. Saalih ibn Ghaanim al-Sadlaan

In this book, the world renowned scholar of comparative fiqh, Dr. al-Sadlaan of Muhammad Ibn Saud University covers the most important topics realated to the fiqh of Marriage. He discusses the topics found in traditional books of Fiqh, such as the place of the dower, the minimum and maximum amount of the dower, and when the woman is entitled to all, half or none of her dower. The book also discusses the rights of the husband and wife in Islam as well as sexual etiquette in Islam.

Please click here to download the book.

Obedience To The Husband

Islam has given woman rights and imposed on her some obligations. One of the most significant rights is that of her husband over her. The husband is your Paradise or your Hellfire; that is, if you obey him you will enter Paradise, and if you disobey him you will enter Hellfire. The following are Ahaadith which order a woman to obey her husband:

The Prophet sallaallaahu alayhi wa sallaam said:

When a woman observes her five obligatory prayers, fasts during Ramadan, preserves her chastity and obeys her husband, she may enter by any gate of Paradise she wishes.

Reported by Ibn Hibban, al-Bazzaar, Imam Ahmed Ibn Hanbal, at-Tabarani and al-Baani.

The Prophet sallaallaahu alayhi wa sallaam said:

If a woman dies while her husband was pleased with her, she will enter Paradise.

Reported by at-Tirmidhi.

The Prophet sallaallaahu alayhi wa sallaam said:

If a husband calls his wife to his bed (to have sexual relations) and she refuses and causes him to sleep in anger, the Angels will curse her till morning.” In another naration “…until he is happy with her.” (Narrated by al-Bukhaari, 3065; Muslim, 1436)

The Prophet sallaallaahu alayhi wa sallaam said:

If I were to order anyone to prostrate himself before another, I should order a woman to prostrate herself before her husband.

Reported by at-Tirmidhi and Ibn Hibban.

When the Prophet sallaallaahu alayhi wa sallaam was asked which woman was best he replied,

The one who pleases (her husband) when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.

Reported by at-Tirmidhi, an-Nasa’i’ and al-Bayhaqi.

A woman approached the Prophet sallaallaahu alayhi wa sallaam informing him that she intends to marry her cousin , and asked what the rights of her husband would be over her, to which he replied,

Were you to lick the snot off of his nose, even then you would not have given him his full rights he has over you.” At which the woman replied, “In that case, I do not wish to get married!

Reported by Ahmad, Al-Bazaar and Silsilat As-Saheeha.

Anas (radiya Allahu ‘anh), that the Messenger of Allah (salla Allahu ‘alayhi wa sallam) said:

It is not permissible for a human being to prostrate to another human being. Were it permissible for a human being to prostrate to another human being, I would have commanded the woman to prostrate to her husband because of his great right upon her. By the One in Whose hand is my soul, if he (the husband) had, from his feet to the top of his head, an ulcer oozing blood and pus, and she came to lick it off for him, she would not have fulfilled his right.

[Recorded in Ahmad and al-Nasa’i, verified as authentic by al-Albani in Sahih al-Jami’ no.7725]

There is another similar narration on Abu Sa’id al-Khudri (radiya Allahu ‘anh), that the Messenger of Allah (salla Allahu ‘alayhi wa sallam) said:

A husband’s right upon his wife is such that if he had an ulcer and she licked it for him, she would not fulfil his right by that.

[Recorded in al-Hakim and Ibn Hibban, verified as authentic by al-Albani in Sahih al-Jami’ no. 3148]

The hadith is authentic according to shaykh al Albani rahimahullah.

Atee’ullah wa atee’ar-rasool. Sami’na wa ata’na
Obey Allah and Obey his Messenger. Indeed we hear, and we obey.

This is an emphasis of the right of the husband over his wife.