Tag Archive | fitna

Tabarruj – Women Exposing Themselves And Causing Fitnah

Ibn Jawzi said:

“I believe that coming out of her house and roaming about the streets in itself is sufficient to cause trouble, let alone exhibiting her beauty and her body.”

[Ahkaam’un Nisa]

As the Prophet (saw) said:

“The women is object of concealment, when she leaves the house, Shaytaan (the Devil) beautifies her.”

[Tirmidhi, and it is Saheeh]

The fitnah of women is indeed great, as the Prophet (saw) said:

“I am not leaving behind me in my ummah any fitnah that is more harmful for men than women.”

[Bukhaaree & Muslim]

Likewise he (saw) said in explaining to women why they would be the majority of the inhabitants of Hell:

“…a good man could be lead astray by any one of you…“

[Bukhaaree & Muslim]

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The Dangers Of Women In The Field Of Business, Ibn Katheer

In his tafseer of soorah 11, verse 114, the aayah of which reads:

And perform the Salat at the two ends of the day and in some hours of the night [i.e. the five compulsory prayers]. Verily, the good deeds remove the evil deeds (i.e. small sins).”

Ibn Katheer mentions a very interesting story:

Imam Ahmad recorded that Ibn ‘Abbas said that a man came to ‘Umar and said that a woman came to do business with him.

During the course of their business, he took her into his place and did everything with her except the actual act of sexual intercourse.

‘Umar said, “Woe unto you! She probably was a woman whose husband is away (fighting) in the path of Allah.’

The man said, “Of course she was.

‘Umar then said, “Go to Abu Bakr and ask him about this.

The man went to Abu Bakr and asked him about the matter. Abu Bakr said, “She probably was a woman whose husband is away (fighting) in the path of Allah,” just as ‘Umar had said.

Then he went to the Prophet and told him the same story. The Prophet said;

She probably was a woman whose husband is away (fighting) in the path of Allah.

Then a verse of Qur’an was revealed,

And perform the Salah, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds.” [11:114]

The man then said, “O Messenger of Allah! Is this verse only for me, or does it apply to all of the people in general?

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Dangers Of The Internet In The Home

The purpose of this article is to make us aware of the dangers that lurk behind the use of the Internet [especially for children] in the home. As opposed to sticking our heads in the ground like ostriches, it is time we had an honest assessment of the facts and figures associated with the use of the Internet and it being a tool for Shaytan.

DANGERS OF THE INTERNET; EASY OF ACCESS TO PORNOGRAPHY

With the help of a few clicks, pornographic content spreads rampantly across the Internet, carried over an innumerable number of web sites, through explicit images in spam, and through advertisements on search engines.

Various statistics show children increasingly being exposed to pornographic content. The content can involve despicable and disgusting acts, sometimes even involving children.

The annual revenue of the worldwide pornographic industry is over £60 billion – that’s more than even Hollywood. According to a study by the London School of Economics, 6 out of every 10 children in the UK [1] were regularly being exposed to pornography – that is the majority of children.

MAJORITY OF CHILDREN

Approximately 90 percent of children aged 8 to 16 have seen pornography on the Internet. There are many ways in which children are being exposed to this evil material. Anybody with an email account would know that they are constantly bombarded by emails explicitly advertising pornography or indirectly [by showing one thing and upon clicking re-directing to an explicit site].

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Ruling On College/University (Bin Baaz & Uthaymeen)

Ruling On College/University

The Prophet (Sallallaahu aayhi wa sallam) said “The deen is naseehah (Sincere advice).“[Muslim, Abu Dawud & Nisa’e]

Shaykh Ibn ‘Uthaymeen:

Question: Muslim women and their daughters in western countries where there are Muslim minorities face very difficult circumstances in that education and work are mixed environments. We are caught between two possibilities. Either we cut-off our provision, stay at home and beg and as a result sink to a very desperate material condition, or, alternatively, wear our Islaamic hijaab and study and work in those societies which do not differentiate between mixing and separation. What is your esteemed opinion concerning this matter?

Response: Concerning this very crucial issue, I believe that it is obligatory for a Muslim to patiently adhere to and persevere with Allaah’s religion and not to be of those whom Allaah describes, saying: {And of mankind are those that say, “We believe in Allaah.” But if they are made to suffer for the Sake of Allaah, they consider the persecution of mankind as Allaah’s punishment…}, [Soorah al-‘Ankaboot, Aayah 10].

A Muslim must be patient and if it is not possible to gain a livelihood except by what Allaah has forbidden, namely through the mixing of men and women, then this livelihood must be abandoned and another sought from another direction or from another country. Was Allaah’s land not vast enough for you to emigrate therein? This is also true with respect to seeking knowledge. How good it would be if the Muslim minorities could establish their own schools based on the religion of Islaam, where boys and girls are taught separately. If that could be achieved it would be a great blessing. It is not possible, however, for us to permit the mixing of the sexes because of the seriousness of the issue and the level of temptation contained therein.

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Men Are Thieves On Guard

By Umm Hanifa

My dear daughters in Islam,

Assalamu alaikum,

I wanted to write this article because it is important that you know the nature of men to both protect yourself and gain your husband’s love.

Allah knows best the nature of men and women and thus, He (swt) has instilled some rules to follow. Islam is a wonderful religion because it gives its right to every creature on Earth and of course to all men, women and children.

The children are the weakest of the three and Allah – with His infinite Mercy, has given them rights (and duties) but this is not the scope of this article.

Women are also weaker than men and this is not to mean that women are less important or less intelligent or less capable, it just means there are certain things that women are not as strong as men and one of such things is dealing with emotions or some aspects of our physical abilities.

Thus, women are a trust in men’s hands. Yet, Allah (swt) knows the nature of men and that there is a sexual weakness in the hearts of many of them that Allah (swt) has taught us how to protect ourselves from them!

When you go out, you always make sure that your house’s door is closed and so are the windows. This preventive measures are to avoid letting thieves in.

Many times you have heard ‘Do not invite thieves by leaving your window open’ of if you are going to park your car on the street ‘Do not encourage thieves by leaving your valuables insight in your car’ as this will most certainly attract thieves to your car, and the outcome of that is always not something you wish to deal with as it involves a loss in property and a loss in wealth and a shake to your emotions and nerves.

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Two Husbands In The House

Two Husbands In The House

Many women -because of feminism – don’t obey their husbands – which is sinful.

Some practising sisters – they are not realising that they should obey their husbands. Allah’s Messenger said [meaning];

«لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ، لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، مِنْ عِظَمِ حَقِّهِ عَلَيْهَا»

“If I were to command anyone to prostrate before anyone, I would have commanded the wife to prostrate before her husband, because of the enormity of his right upon her.”
There are so many other ahadeeth on the rights of the husband from the wife.

A [non muslim] Noble Prize winner said;

The Economical and Social crisis within the western world is due to the both husbands not playing the role they should play.

Meaning: the husband should provide for the family, and the woman should help the husband in the home to raise the children and the household.

He said; the husband should play his major role, and the wife should play her major role in the house and provide for the children etc. Once each party plays their role, a complimentary relationship will form. The husband is the provider for the house, and the wife uses this provision to grow the fruits (i.e. children).

A Wife as a Companion

It is the nature of the man; when he comes back home from work, he is tired and frustrated – and he wants to see his wife looking at him, smiling and caring for him and giving him attention. If he comes home from work and sees his wife on the phone, or the internet, or her attention isn’t on him in a good way – he will feel frustrated. He will feel that his wife is not for him, and due to this – problems start. Even a small thing will become a major thing because he will be ready to argue due to his previous frustration.

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The Communication Between Men & Women Over the Internet

The Communication Between Men & Women Over the Internet

Compiled by: Abu Ziead al-Athary

Assalamu alaykum wa Rahmatullaahi wa Barakatuhu

The noble Shaykh Ubayd al-Jabari ý may Allaah protect him- repeats his warning against communication, with mobile phones or over the internet, between men and women while claiming the justification of seeking knowledge or giving Dawaý.

In an open question and answer session taking place every Sunday evening in the Paltalk room ýSalafi Duroosý, the noble Shaykh said: ýCommunicating over the telephone is an area and way in which the heart of both the speaker and communicator will become attached to the otherýs!ý
Here is a transcript of what the Shaykh commented on after an answer to a similar question:

ýI would like to bring to attention a dangerous issueý. Which many of the Muslim men and women who they ascribe themselves to knowledge fall into. I have dealt with this issue before but many of the people have refused it and that they have been obstinate and rejected the advice!!

From the news that has reached me of the danger of this issue, a person finds it embarrassing to mention itý. And this is the issue, which is individuals speaking over the phone and communicating via mobile phones.

This matter has overcome many men and women with the justification of Dawaý but this justification is not valid and it is an excuse which is corrupt. It is not hidden from every Muslim man and woman whose heart has been filled with the awe and reverential fear of Allaah, that al-Khallwaa (being alone with a member of the opposite sex with whom there is no relation) is Haraam. The meaning here is that khallwaa is being alone with strange men and women.

As for the evil effects of this, as have been relayed to me, they are more severe than al-Khallwaa (being alone with a member of the opposite sex with whom there is no relation), since al-Khallwaa in a house or in a car causes the people to look at them, as for communicating over the internet and sending and receiving messages over the phone then this is a hidden Khallwaa, which is only known to the Originator of the heavens and the earth and the noble scribes (Angels).

Indeed many women have complained that what has busied their husbands are these conversations and communication and I will mention some of their evil effects for you:

Firstly: if these communications are taking place in a chat room, for example in ýSalafi Duroosý so I say in the name of those supervising ýSalafi Duroosý ýthis type of chatting is a sin upon youý this type of chatting is a sin upon you ý I do not hold it to be permissibleý I say this because I supervise ýSalafi Duroosý so I speak with the ruling of a representative.

Secondly: Chatting like this busies one from learning knowledge, since those who isolate themselves by conversing with whatever they want from conversation, then they busy themselves away from what is transmitted by ýSalafi Duroosý and from other knowledge-based lessons and this is obstruction in the path of Allaah.

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