Women Being Lax In Their Hijaab Of The Speech

Shaykh Saalih Al-Fawzaan:

“It is upon the woman who fears Allaah and the hereafter to stay away from what many of the women are doing today such as being lackadaisical with the hijaab and easy-going with wearing decorative garments when going outside and being lax with using perfume when going out of the house and intermingling with men and joking with them.

Allaah, the Most High, said to His Prophet’s wives:

Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.” [Ahzaab: 32]

If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.

Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.

She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart. This is based on Allaah’s saying:

But rather speak in an honorable manner.” [Ahzaab: 32]

So the Muslim women of today must fear Allaah with respect to themselves and their societies.”

[Taken from “Four Essays On The Obligation Of Veiling”. Chapter: “Advice To Muslim Women” by Shaykh Saalih Al-Fawzaan, p. 72]

Six Narrations For Every Pious Wife

Narration 1)

The Prophet (saw) said: “It is not allowed for a woman to fast in the presence of her husband except with his permission except for Ramadhaan. And she may admit no one to his house except with his permission.” [Bukhaaree & others]

Narration 2)

The Prophet (saw) said: ”Whenever a man calls his wife to their bed but he refuses to come, letting him spend the night angry with her, she is cursed by the angels until morning.

In another narration: “… until she relents (i.e. goes to him).“ In yet another narration: “… until he forgives her.” [Bukhaaree, Muslim and others]

Narration 3)

The Prophet (saw) said: ”By the One in whose Hand is the soul of Muhammad, no woman has fulfilled her obligations to her Lord until she has fulfilled her obligations to her husband – even if he were to ask for herself when she is mounted in the saddle, she would not refuse his request.” [Ibn Maajah, Ahmad and others: Saheeh]

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Being Alone In A Car With A Non-Mahram Is Forbidden

Shaykh Muhammad Ibn Ibraheem Aal-Shaykh says:

“There is no doubt that a woman being alone with a taxi man in his taxi is unlawful. No doubt he will befriend her, which would lead to corruption especially if she is a very shy modest person. So how would it be if the driver is not too religious, immodest and has no shame?! So O Noble Sister in Islaam, fear Allaah The Exalted, and be not lax regarding such affairs such as the people are. What is important is what your deen tells you, not the custom of the people.”

[Majmoo’ Al-Fataawaa, 1/152]

This fatwaa is based on the words of the Prophet (saw):

It is not permissible for a man to be alone with a woman…

[Bukhaaree & Muslim]

9 Tips On How To Be A Beautiful Wife

1) To beautify your eyes, lower your gaze towards strange men, this will make your eyes pure and shiny.

2) To beautify your face and make it shiny, keep doing wudhoo’ minimum five times a day.

3) To have attractive lips, always mention Allah and remember to speak the truth.

4) As for blush and rouge, “Modesty” (Haya) is one of the best brands and it can be found in any of the Islamic centers.

5) To remove impurities from your face and body, use a soap called “Astaghfaar” (seeking forgiveness of Allah) this soap will remove any bad deeds.

6) Now about your hair, if any of you has a problem of hair split ends, then I suggest “Islamic Hijab” which will protect your hair from damage.

7) As for jewelry, beautify your hands with humbleness and let your hands be generous and give charity to the poor.

8) To avoid heart disease, forgive people who hurt your feelings.

9) Your necklace should be a sign to pardon your fellow brothers and sisters.

If you follow these advices given to you by the Creator, you will have a beautiful inner and outer appearance.

From The Textual Proofs For The Obligation Of Niqaab, Part 2

Ibn ‘Umar reported that the Prophet (saw) said:

Whoever trails his garment out of pride, Allaah will not look at him on the day of judgement.“ So Umm Salamah (ra) asked: “Then what should the women do with the hems of their dresses?“ The Prophet (saw) said: “Let them extend their hems the length of a hand span.“ She said: “But their feet would still be exposed.“ So he replied: “Then let them extend it a forearm’s length and no more.” [Aboo Daawood]

Ibn ‘Uthaymeen comments:

“There is evidence in this hadeeth that a woman is obligated to cover her feet. This was a well known matter amongst the female companions. Without a doubt, the foot is less a place of fitnah than the face and hands.

Thus, warning against something that is a lesser danger also consists of a warning against what is greater and superior than it, based on the wisdom of the Last Revelation.

Would it obligate the covering of an area that is less a place of fitnah, and allow the exposure of that which is a greater area of fitnah? Indeed this is a clear contradiction that is not possible for the wisdom of Allaah and His Legislation.”

[Taken From “The Four Essays On The Obligation Of Veiling”, Ch. 2: “An Essay On Hijaab” By Ibn ‘Uthaymeen, p.39]

Refuting A Claim Against The Obligation Of The Niqaab, By Ibn ‘Uthaymeen

Some scholars claim that the niqaab (face veil) is not an obligation, using as evidence the following narration:

‘Aa’ishah said:

“Asmaa Bint Abee Bakr entered in the presence of Allaah’s Messenger whilst wearing a thin, transparent garment. So the Messenger of Allaah turned away from her saying: “O Asmaa Indeed when a woman reaches the age of puberty, it is not allowed that any of her be seen except for this and this.” And he pointed to his face and hands.” [Aboo Daawood]

Ibn ‘Uthaymeen refutes this claim and says about this hadeeth:

“As for the hadeeth of ‘Aa’ishah, then it is da’eef (weak) based on two aspects:

1) The break in the chain between ‘Aa’ishah and Khaalid Bin Duraik, which was reported by Aboo Daawood, who noted the deficiency himself when he stated that Khaalid Bin Duraik never heard from ‘Aa’ishah. Aboo Haatim Ar-Raazee, may Allaah have mercy upon him, also mentioned this weakness.

2) One of the narrators in its chain is Sa’eed Bin Basheer An-Nasree, a settler in damascus, who was renounced by Ibn Mahdee and declared weak by Imaam Ahmad, Ibn Ma’een, Ibn Madeenee, and An-Nisaa’ee. Due to this, the hadeeth is da’eef and cannot be used as an argument against the authentic hadeeths mentioned previously, which prove the obligation of veiling (of the face and hands).

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