“His statement “their women” refers to the Muslim women (1). The polytheist women, such as the disbelievers and their types are exempt from this. It is not permissible for a believing woman to uncover any part of her body in the presence of a disbelieving woman, unless she is her slave/servant.
Some scholars considered it detestable for a Muslim woman to host a Christian woman or have her ‘awrah looked at by her.
‘Umar Ibn Al-Khattaab once wrote a letter to Aboo ‘Ubaydah Ibn Al-Jarraah saying:
‘It has reached me that the Muslim women enter the public wash areas along with the disbelieving women. So prevent this and do not allow it, for indeed it is not permissible for a disbelieving woman to see a Muslim woman uncovered.’
So Aboo ‘Ubaydah stood up at that and called out saying:
‘Whichever woman enters the public bath areas without an excuse, not wanting except to purify her face, then may Allaah darken her face on the day when the faces will be whitened (purified).’ “
[Tafseer Al-Qurtubee, 12/233]
(1) This is based on the saying of Allaah: “…And (tell them) not to reveal their zeenah (adornment) except to their husbands, their fathers… their women…” [Soorah Noor: 30-31]
“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner. And stay in your houses and do not openly display yourselves like that of the days of ignorance.” [Ahzaab: 32-33]
Shaykh Bin Baaz comments:
“In this ayah, Allaah forbids the wives of the noble Prophet, the Mothers of the Believers – who are from amongst the best and purest of women – from speaking softly to men, which means making the voice sound gentle and pleasant…
Allaah further commands the women to stay in their homes and forbids them from indecently exposing themselves as the women would do in the days of ignorance (jaahiliyyah)…
This is because of what is found in that form great mischief, overwhelming temptation and an incitement of male hearts towards embarking on the means of fornication.
So if it is the case that Allaah warned the Mothers of the Believers from these evil things, in spite of their uprightness, strong faith and pure nature, then this means that all women besides them take more precedence in this matter.
They are more deserving of being warned and forbidden, and they have more right that we fear for them the causes of fitnah.”
[Taken from “Four Essays On The Obligation Of Veiling”. Chapter: “The Dangers Of Tabarruj (Immoral Exposure)”, by Shaykh Bin Baaz, Pp. 11-12]
The Prophet (saw) used to give a particular portion of his guidance towards the youth. The Prophet (saw) said to Ibn ‘Abbaas:
“O young boy, verily I am going to teach you some words (of advice): preserve Allaah and He will preserve you. Preserve Allaah and you will find him in front of you. If you ask for something, then ask Allaah. If you seek assistance then seek assistance of Allaah.” [Tirmidhee, Ahmad amongst others]
In another hadeeth, he (saw) said to Mu’aadh Ibn Jabal while he was riding behind him on his donkey:
“O Mu’aadh, do you know the rights of Allaah on the servant and the servant’s rights on Allaah?” [Bukhaaree & Muslim]
In another hadeeth the Prophet (saw) said to ‘Umar Ibn Salamah, and he used to teach him while he was a young boy. When ‘Umar laid his hand on the plate, the Prophet (saw) grabbed his hand and said:
“O lad, say the name of Allaah, eat with your right hand, and eat from that which is closer to you.“
… The religion places great emphasis concerning the upbringing of the youth because the boys will be the men of the future. They are the ones who will succeed their fathers, inherit from them and establish their role in life.
[Taken from “Min Mushkilaat Ash-Shabaab Wa Kayfa ‘Aaleejuha Islaam” by Shaykh Saalih Al-Fawzaan, Pp 16-17]
“It is upon the woman who fears Allaah and the hereafter to stay away from what many of the women are doing today such as being lackadaisical with the hijaab and easy-going with wearing decorative garments when going outside and being lax with using perfume when going out of the house and intermingling with men and joking with them.
Allaah, the Most High, said to His Prophet’s wives:
“Then do not be soft in speech, lest he in whose heart there is a disease (of fornication) should be moved with desire. But rather speak in an honorable manner.” [Ahzaab: 32]
If a woman has a need to speak to a man that is not one of her mahaarim, she may speak to him, but with a casual tone that has no softness or gentleness in it, and not in a joking or laughing manner.
Rather her speech must be ordinary and in accordance with what necessity dictates – i.e. a question and an answer – as per the need only.
She must not speak in a tone that appears friendly, laughing or teasing, or in a mellow or beautiful voice, thus stirring the desire of the one who has a disease in his heart. This is based on Allaah’s saying:
“But rather speak in an honorable manner.” [Ahzaab: 32]
So the Muslim women of today must fear Allaah with respect to themselves and their societies.”
[Taken from “Four Essays On The Obligation Of Veiling”. Chapter: “Advice To Muslim Women” by Shaykh Saalih Al-Fawzaan, p. 72]
The Prophet (saw) said: “It is not allowed for a woman to fast in the presence of her husband except with his permission except for Ramadhaan. And she may admit no one to his house except with his permission.” [Bukhaaree & others]
The Prophet (saw) said: ”Whenever a man calls his wife to their bed but he refuses to come, letting him spend the night angry with her, she is cursed by the angels until morning.“
In another narration: “… until she relents (i.e. goes to him).“ In yet another narration: “… until he forgives her.” [Bukhaaree, Muslim and others]
The Prophet (saw) said: ”By the One in whose Hand is the soul of Muhammad, no woman has fulfilled her obligations to her Lord until she has fulfilled her obligations to her husband – even if he were to ask for herself when she is mounted in the saddle, she would not refuse his request.” [Ibn Maajah, Ahmad and others: Saheeh]